Each new accession of an “issue” leads to the demand that we demonstrate our “commitment.” Not coincidentally, the desired commitment invariably involves swelling the bureaucratic class and its power over our lives.
The spirit of neologism is perhaps best illustrated when it fastens on a word in common use. Note the recent career of the word “diversity.” This term denotes a key conservative theme. As is pointed out by Erik von Kuehnelt-Leddihn in writings including his classic Leftism (1974), a devotion to diversity arguably distinguishes the Right from the Left. The elements of this devotion are many; consider, for example, respect for regional traditions, the insistence that human beings are not interchangeable, the tendency to think in terms of distinct persons rather than large classes of people, support for various institutions that shield individuals from the State, as well as the related belief in decentralization. We are now expected to restrict the term to one explicit, technical meaning, one that refers to a specific demographic distribution. Not surprisingly, the new usage is explained and enforced by a phalanx of experts. Note also that, in a characteristic tour de force, the term is now compatible, not only with intellectual conformism, but also with the pursuit of economic and political integration on a global scale.
Today one hears from many quarters of the “defence of the West”, but unfortunately it does not seem to be understood that it’s chiefly against itself that the West needs to be defended, that the greatest and most formidable of the dangers that threaten it stem from its own present tendencies.
Rene Guenon, The Crisis of the Modern World.